Bill's posts with tag: questions
Something odd is going on.
Over the last few months, at completely unpredictable and irregular intervals, I'm receiving a magazine from the Dental Council of India (DCI). It's a pretty snazzy trade publication with lots of photos and research papers. And it's completely free.
So what's the odd bit?
Well, in the first place, I never signed up for this magazine. I never, ever, asked the DCI to send it to me. And that's only the beginning.
The address on the magazine packet goes:
SHIV KUMAR DENTAL COLLEGE, LUCKNOW STREAMLET ROAD SHILLONG.
Now, while I do live (not practice) on Streamlet Road in Shillong, my name, so far as I'm aware, is not Shiv Kumar. And as an executive committee member of the state chapter of the Indian Dental Association, I know that there isn't in all this state any dentist by the name of Shiv Kumar.
Then, this is Shillong, not Lucknow. Lucknow is over one and a half thousand kilometres from here. There is no such institution as Dental College, Lucknow in Shillong.
In fact, there is no institution called Dental College in Lucknow either. I studied dentistry in Lucknow; I should know. The so-called dental college is actually the Faculty of Dental Sciences, under the King George's Medical University. Of all people, you'd expect the Dental Council of India to know that little fact.
Since I'm getting a magazine out of this that I do not have to pay for, I don't exactly want to rock the boat to find out what the hell goes on. But that doesn't stop me from, you know, wondering:
1. Why is a magazine addressed to Shiv Kumar sent to Shillong? Who is Shiv Kumar?
2. Why is something addressed to a fictional institution in Lucknow further addressed to my home street address in Shillong?
3. Since my name isn't Shiv Kumar, nor does it resemble Shiv Kumar in any way, why are the issues of this magazine delivered to me? When they are, that is.
Any theories?
For those of you who read my stories -
I write, as you know, stories of vairous genres, among which are
- personal relationships - conflict, whether war or terrorism or conflict in ordinary life - science fiction - fantasy - detective fiction (just one of that so far)
I was just wondering, you know, which genre, as handled by me, appeals the most to you. It's not that I'm going to tailor my writing to suit your tastes; my mind doesn't work that way.
But I'd still like to know.
PS. I forgot to add "horror" to the above genres, but I have a few of those too...!
A drop of water trembles on the tip of a leaf. Caught by a stray ray of sunlight, it glitters, an infinitesimal watery jewel, refracting the sunlight in the tiniest of capite rainbows. It grows heavier, and finally, deatching itself from the leaf, it falls.
The sound it makes - a tiny plink as it hits the surface of the water beneath the leaf - is so soft it emphasises the silence all around. A tiny wind sighs through the leaves, scattering a further profusion of drops on the water that flows, so slowly as to seem utterly without movement, down to the stream below the ridge.
The drop of water is merged in the stream, and flows with it, slowly, and then gathering speed as the slope increases and the stream flows a little faster. If a drop could have consciousness, it would feel itself part of the collective consciousness of water then, merged in the totality of water, its component molecules dispersed beyond all possibility of ever combining with each other to form that particular raindrop.
The drop of water feels no loss. It has been destroyed, merged, transformed, reformed. In time it will come down to where the stream widens out into a great flat sodden marsh, and then each and every molecule of the water that formed it will be vapourised and sucked up, to condense round tiny particles of dust, layer on layer, and finally reform into new raindrops - but they will not be the drops that existed before. Our raindrop will be a stranger to itself.
And falling and rising again and falling again, finally, after years and years of merging and separation, of absorbing the heat of sunlight and of turning it into rainbows, the drop of water finally makes its way down to the sea...
Part of the blood of the Earth Mother, it is sucked up again, and falls, over and over, finally dispersing itself, losing its identity so absolutely that some of it has gone so deep that it will never feel the sun again, not until the earth is a burned cinder in a boiling cloud of solar gas. Free of all necessity of change, it moves back and forth in the sluggish black depths of the oceanic abyss, so deep that nothing lives there, not even the primitive organisms that subsist on the oceanic ooze.
Is the water drop lucky, or was it?
Can anyone answer this question?
With apologies to some of you ladies, I don't see what people see in gold.
Now if you aren't deaf and blind and you stay in touch with the world at all, you can't have missed the fact that gold prices are climbing sky high these days. Though that's a predictable result of the stock market crash and an economy in recession - as I said, some time ago, people will buy what doesn't depreciate - I want to ask, why gold?
It's too soft to be useful for anything unalloyed, very heavy, and not nearly so rare as commonly supposed. Sea water has millions of tons of gold in it, for example, just waiting for someone to find an economic way of extracting it. It's also nowhere near as aesthetically pleasing as far more useful, not to say cheaper, metals like silver or titanium.
So - tell me again, what am I missing here, apart from another incomprehensible human foible?
I sometimes feel like a visitor from the sixth dimension...
"I asked Jesus, 'Lord, how much do You love me?' 'This much,' He said, and stretched out His arms and died."
I've been hearing, over and over, how Jesus died for "our" sins. I'm not very clear who this "we" are whose sins Jesus died for: is it those who believed in Jesus at the time of his crucifixion? Is it those who came to believe in him later? Is it, therefore, Christians? Or is it (assuming one accepts the alleged Christian doctrine of universal love) all humanity?
Also I would dearly love to have some kind of explanation about just how it works out that Jesus died for anyone's sins. Did he take the sins of the entire community of Christians (or, rather, Jews of a small and isolated sect) on his own head at his death? If so, were the proto-Christians then rendered without sin?
What, then, of Christians who came later? Are they then absolved of sin before the fact? Is anyone who believes in Jesus free to sin to his heart's content so long as he believes in Jesus? Or are they only absolved of "original sin", whatever that might be? Isn't, while we are on the subject, the very concept of "original sin" foreign to the idea of an all-loving god? And if it is "original sin" that the true believers are absolved of, why should anyone who hasn't committed any of the recognised sins still be termed a sinner?
This is kind of making me confused, so someone explain it to me.
 When thin, meek Bruce Banner explodes out of his clothes to morph into the Incredible Hulk, how come his purple trousers don’t burst? Are they made of some kind of super-stretch fabric? After all, they seem to fit him in the Banner persona pretty well. If they are made of some infinitely stretchable fabric, why aren’t the rest of his clothes made of the same stuff? It would save the Banner version one hell of a lot in shirts and jackets, not to mention socks and shoes. And if the fabric is so magical, why isn’t it being sold on the market? People gaining or losing a lot of weight – not to mention parents of growing children – would kill for such stuff. Think of the savings. One last question – are Banner’s underpants made of the same material as well, or is he always commando?

I don’t know how many others have had this experience. Thinking back over my life, I can find several points over which I have an odd problem – I have clear memories of these events, yet I can find no objective proof whatever that they actually occurred. All right, this sounds bizarre. But it’s true. Back in school I remember falling head over heels with a girl I called Yellow Shirt (I first saw her at a science exhibition – that much is fact – and she was in a yellow shirt). But did we later meet and talk? My memory tells me we did. Yet my memory also tells me that at the time of the conversation I was in class (I wasn’t among the volunteers helping run the exhibition, who were excused class). Again, I know for a fact that I watched, back in medical college, live black maggots of fairly substantial size being pulled out from the scalp of a woman with pemphigus vulgaris. But did I – or did I not – pull out maggots from the nose of a woman with atrophic rhinitis, or is that just a created memory? I did remove shards of bone and pellets from the blown-apart face of a kid shotgunned in the face from close range, but is it true that I approximated the ragged flowers of his spread out facial tissues and stitched them together (more on this episode another time)? I can remember doing this – but I know I did not. The teachers would never have allowed an intern to handle that bit. There are many more examples, most from my childhood. Some are obviously artificial: one of my first conscious “memories” is of falling off a bed and hurting a leg severely; yet I didn’t actually remember this until I was told of the episode by my grandmother (who took me for treatment, since my mother, of course, couldn’t be bothered) many years later, when I was ten or so. I’m sure I invented that one, yet the memory is so crystal clear now I can’t easily believe it didn’t happen. Some others are more dodgy, like a puppy (grey and called Tiger) that I recall from my extreme childhood. But I never afterwards remember seeing Tiger again. What happened to him? Did he even exist? Was he given away? Who knows? These are just things I know are dodgy in my memory. I have another – more frightening – thought. Just how many of the things I do remember and I think are real, aren’t? And how far will I go to preserve my artificial version of events? And if something exists only in my memory, does it mean it never happened? Is it a sound if there is nothing to hear it? Before I get well down the slippery slope of solipsism, I think I should stop. Just let me know if any of you have had this experience, or if I’m going crazy like the alien abductees who pass polygraph tests with ease.
When I was a child, I remember wondering many times just why my father and mother stayed married. They were so clearly unsuited to each other and unhappy that it was more than obvious that they would be better off divorced. I, more than once, in fact, urged my dad to divorce her. He didn’t laugh it off. He just did not react. My dad, as I discovered many, many years later, had a torrid affair with another woman and gave her all his savings, and built her a house, in those days when I was a kid. For all I know he had children by her too, but that’s just speculation on my part. I discovered this many years after his death, when I couldn’t ask him about it. I guess it was his way of coping. My mother, on the other hand, was – and is – a bitch, with whom I have as little contact as I possibly can. Just why did they stay married? Just why do we hang on in relationships which are dead and destroyed beyond all possibility of salvage, when it’s more than obvious to both partners that staying on is counterproductive? When two people both know that continuing in a relationship is going down a dead end street, why would anyone want to continue? I know of marriages where all that remains is the merest façade, where the husband and the wife no longer have anything in common, where they literally do not sleep together (forget having sex) or have anything at all in common. I know of such relationships, where the husband has even offered divorce with a generous alimony to the wife, and yet she – intensely unhappy as she is in that “marriage” – refuses a divorce. Is it because the sex is good? What is there is no sex any more in the relationship, or if there never was? I was once in a relationship with an intensely jealous girl which lasted for years. We never did sleep together so the sex wasn’t a factor, but I did put up with her virtually daily tantrums over the phone and face to face for years. I knew I should break it off but I didn’t till she did it herself; and then I felt hurt and abandoned. Only much later did I appreciate my release and today, thinking about it, I feel immensely relieved. But I still can’t explain my own intense reluctance to terminate the relationship even when it was at its most painful. Is it because of the fear of loneliness? But one can be lonely even in a relationship, and as I once read somewhere, the most excruciating loneliness of all is that which is shared with other people. Is it because of emotional security? I know of relationships (hell, who doesn’t?) where one partner is violent or abusive and still the other partner cannot bring herself to let go. Even in the “emancipated” West, these relationships end in murder or major injury almost on a daily basis – watch your TV or check the crime statistics for the incidence of violent crime against one’s partner. Sometimes the woman can even see it coming, but still she can’t let it go. Is it because of the effect on children? Well, personally speaking, I could have lived with a split between my parents – it would have been better by far than living with the constant arguments and fights, sometimes physical (my dad always being at the receiving end). Children are more adaptable than most people want to think. In my opinion, the welfare of the children is an excuse, nothing more. I can’t say I have an answer to this question. All I can say is that – probably – we have a self-destructive streak in us. Maybe within ourselves we are all suicide bombers.
 I realise this post will in all likelihood get a lot of people angry. Unfortunately, I don’t give a damn for political correctness, and never have done, so… Let me say it right away: in my opinion, marriage is a form of social prostitution, in fact prostitution in its most absolute form. There was an aphorism that I read a long time ago: “Men give love to get sex, women give sex to get love.” Well, to sex, add (from the woman’s side) cooking, keeping house, bringing up the kids (the man’s genetic heritage as passed on to the future generation). And from the man’s side add protection, food, shelter, and also the passing on of genes. Of course I’m talking of traditional roles here. But I wonder just how many men would be all at sea in today’s world if asked to cook something for themselves or sew buttons on their shirts. Are there really many such? I doubt it. Now let me put in a comment that was rather popular among my contemporaries some twenty years ago… “Marriage is a licence to screw.” Of course those were the days when the guns of the sexual revolution weren’t even booming on the horizon and live-in relationships were for hedonistic immoral Bollywood stars who would still pretend to be married, and no one single would ever admit to a loss of virginity. Hell, some married people would pretend to be virgins. But still and all, that comment about marriage being a licence to screw just about sums it up. OK, now, to get back to the topic: a prostitute puts out for money or favours. She is doing something that is an absolute contract – the man gets to put his penis inside her vagina and pays for the privilege – with cash or a piece of jewellery or the equivalent. Well, what then about marriage? What does the traditional housewife basically do? She allows the man to put his penis inside her vagina and pay for the privilege – with a lifetime of housing her, clothing her, feeding her, and paying for her to bring up her offspring. Which is the greater prostitution? Because, what is a traditional marriage? It is a woman’s putting herself (or having herself put) under the theoretical protection of a man, and repaying him above all with sexual services. Isn’t that so? As I said, the average man wouldn’t exactly die if his wife didn’t cook for him or sew his clothes. Also, the traditional housewife is a housebound person with no capacity for work, no avenue for earning for herself, dependent completely on her husband for everything, and giving her body to him in return…with any sexual pleasure for herself usually in the realms of the strictly mythical. Which, then, is the greater prostitution? I’m not blaming the woman here. In traditional social roles, the woman is a pawn. She has no control over her destiny, no way to achieve any ambition she has even if she wants to. It’s the system that makes her a prostitute. Logically, therefore, this train of thought leads me to the conclusion that a marriage with a woman who works and has her own income is not really a marriage in the traditional sense at all. Such a woman is no social prostitute, but in breaking that role she is no longer the stereotyped wife, either. I have this problem with “sexually promiscuous” women who are not prostitutes being called sluts, as well. The genuine sexually promiscuous woman asks for nothing in return for putting out except pleasure. She gets nothing out of it except pleasure and gives nothing except pleasure. Since her motives are the least complicated and totally free of material reward, she is the least “sluttish” of all. Now let the brickbats begin J
No headshots, no pictures, nothing's visible, and is it just I who is facing this problem?

A few days ago a friend sent me what she thought was a set of joke questions. Some of them were not actually jokes.
For example, one was a classic "argument" used by the creationist loony fringe: "If we are evolved from apes, why are there any apes any more?"
This particular question is rather easy to answer, of course. We did not evolve from apes. If we had, then all apes may well have joined us in evolving to humans. Humans and apes evolved alongside each other, from a common ancestor, to fill different ecological niches.
The other question I bothered to answer was, "Why did Kamikaze pilots wear helmets?"
Kamikaze pilots, as seen in the upper left photo, were a creation of Vice Admiral Takijiro Onishi of the Imperial Japanese Navy. As Japan was threatened with defeat in the dreadful days of 1944, its army defeated in Burma and in the island campaigns of the Pacific, its Navy decimated, the Philippines threatened by American invasion, Onishi (who wrote such poetry as "In blossom today, then scattered/ Life is so like a delicate flower/ How can one expect the fragrance/ To last for ever?", and who committed seppuku after the surrender) formulated the idea that instead of launching unguided assaults with ineffective conventional weapons, guided missiles would serve the purpose better.
Impeccable reasoning...only, in 1944, Japan had no guided missile weaponry. Germany had, but Germany was out of reach. What Japan had was a lot of obsolescent aircraft that could no longer match up to their American and British opponents in conventional combat, and which were being shot out of the skies.
Accordingly, Onishi suggested that these aeroplanes, which would seem to be doomed in any case, might be better employed as guided missiles in ramming attacks on Allied battle groups, particularly on the aircraft carriers, as in the photo at the bottom. Since there were no automatic guidance systems available, they had to be guided to their targets by the pilots, who would take off (as in the top right photo) with bombs attached to their planes, and crash them on carrier flight decks, and, accordingly die in the course of the attack.
Such was the Kamikaze ("divine wind") tactic.
Now, of course, seen from that angle, the question is a legitimate one: Why would doomed pilots on a suicide mission wear helmets? isn't the helmet superfluous in such circumstances?
Answer: they didn't.
No World War Two pilots wore helmets. What they wore were leather flight caps (known by the misnomer "flight helmet" just as Balaclava caps are known as Balaclava helmets) with radio headphones and goggles. The flight caps were needed for the following reasons:
First, in the cockpits of those days, the canopy did not fit all that well (and many craft had open cockpits) so they needed flight caps for their heads to stay warm; not a frivolous matter in combat at several thousand metres. And since most heat loss from the human body comes from the head, a cold head could literally cause hypothermia.
Second, goggles were necessary for clear vision (unlike most Hollywood ideas, pilots of the time flew with goggles covering their eyes and not pushed up fashionably over their foreheads - just as modern pilots fly with visors down and not pushed up to show their faces for the camera), and a suicide attacker needed to see the target he was ramming;
Third, the pilots needed radio guidance; and the flight caps had the radio headphones. Despite claims that the suicide pilot took off to die, with just enough fuel to reach the enemy, here is what the Japanese standard operating instructions for Kamikaze pilots said:
Aborting your mission and returning to base: In the event of poor weather conditions when you cannot locate the target, or under other adverse circumstances, you may decide to return to base. Don't be discouraged. Do not waste your life lightly. You should not be possessed by petty emotions. Think how you can best defend the motherland. Remember what the wing commander has told you. You should return to the base jovially and without remorse.
The majority of missions were actually unsuccessful. Among possible reasons were weather conditions that made it difficult to find the enemy fleet, mechanical trouble, such intense anti-aircraft fire that any attack would obviously fail, or the aeroplane could miss the angle of approach and be unable to crash at a vital point. The pilot would then return to base.
It would be kind of difficult to return to base sometimes from far over the ocean without radio guidance, and even to find the target without radio guidance, and therefore...
In fact, the presence or absence of helmets would not make a significant difference in survivability in a crash. A crash of a military aircraft typically disintegrates the pilot's body into pieces; whether his head is encased in a helmet makes no difference to his fate. Today's pilot helmets are basically meant to carry aids like head-up displays and to protect the pilot's head and neck from injury if he has to eject. That's it.
Given that
(a)ccording to eyewitness testimony...those surviving, were almost inconsolable with depression when flying back and the only thing that could comfort them was the thought of the next mission....
if they had a better chance of dying without "helmets", they wouldn't have worn them at all.

 If a relationship is on an apparently sound basis, is sex necessary to hold it together? Will the relationship fall apart in the absence of sex? Sex without love is possible, even though it's no fun - just a physical release. But is love without sex possible at all? Is sex the glue that binds love together?
I'd appreciate opinions on this.
 Here are some things that make me really, really wonder (well, actually they don't. But enough to make up a blog post):
1. The physique of superheroes.
All right, Superman changes inside telephone booths (do they still exist?) and Batman has a secret underground lair and so on. So they're not actually caught changing (I suppose no one wants to make a phone call, ever, when Supie's doing his thing) and - somehow - they maintain their secret identities (in Superman's case, a pair of glasses are all it takes to disguise his face, wow). But - apart from Batman, not one of these characters seems to have any way of working out; and in the case of deliberate dweebs like Clark Kent/Superman, the alter ego makes a deliberate attempt to act weedy and dorky, which precludes working out. So how come they have all those Schwarzenegger muscles? And how come no one recognises the fact that they are extremely, abnormally muscled, during their normal existence? Do they have tailors who can disguise muscles as thin air? Or do the muscles magically appear when they put on those garish outfits?
And while I am on the topic - with a town protected by the likes of Supe, Batman, Spiderman or whoever, why have a police force at all?
(It may be noticed I'm referring rather a lot to superheroes these days. Blame Malcolm, not me. He's the one who taught me referring to superheroes wasn't a social error on Multiply.)
2. The Space Shuttle.
Seeing that this is projected as the single greatest thing in transport systems, why do all other nations continue with the allegedly obsolete disposable launch vehicle, even Russia, which has a shuttle (Buran) of its own? Maybe the shuttle is (humongous shock) not as good as it's cut up to be?
3. Military camouflage and weaponry.
I am rather tired of hearing of how modern combat is going to be at such ranges neither side will ever see the other. If that's true, how come soldiers still wear camouflage outfits and aircraft are in camouflage or blues and greys? Shouldn't we have reverted to World War One style Richthofen's Circus customised livery for aeroplanes, as in the photo, and nineteenth century coloured uniforms for soldiers, which would certainly introduce individuality and improve morale? And why do they still train riflemen and other short range warriors at all? Shouldn't they have just artillerymen and rocketeers?
And seeing they keep talking about unmanned robot weaponry, why have soldiers at all? Competent corpulent civilians sitting at their computers in their living rooms would be just as good, right?
4. Sex Education.
In a country where - according to the most recent statistics - one in every two children is sexually abused, why do they claim sex education will degrade moral values? What are "moral values" anyway?
5. Suicide bombers.
When they say "Ten people killed in suicide bomb blast", do they mean ten people including the bomber or ten other people? if the latter, is the bomber no longer a person?
More such questions will be added as and when they occur to me.
We smell.
When we sweat, it turns rancid and smells, causing body odour. When we urinate, a day or two on, and bacteria break down the urine to ammonia - which stinks. When we defecate, we all know what it smells like.
Dental plaque stinks, as do carious teeth. Bacteria on the tongue and nasopharynx cause morning breath, and we all know what that smells like too. A day or two of sweaty socks, and one's partner can be excused for demanding we wash our feet before being in the same room with him or her.
Wake up early, go for a jog in the fresh air, come back to your room, and breathe in what you've been breathing in all night. Now that shows you that not only do we stink, but we stink up everything around us.
And we're biologically programmed to do so - pubic and axillary (armpit) hair are basically scent traps.
And as someone who has attended necropsies, let me tell you that when we die, we stink. Oh, how we stink. Rotting rats have nothing on us.
Assuming, therefore, that for the sake of (a wholly specious) argument, the people Malcolm calls "Jeezers" are correct and humans were created by "god" in "his" own image rather than evolved, does "god" have a nose? Is "god" offended by the odours of "his" creations or is it a joke on "his" part? Does "he" own shares in the perfume, mouthwash, or room freshener industries?
Or does "god" stink to high heaven?
When you're faced by a person so stupid you'd love to hammer a hole in his (or her, let's not be sexist here) skull to facilitate the entry of what you're saying into what passes for his (or her) head, what do you do?
When it is impossible (for whatever reason) to walk away from the conversation, much as you'd like to, what do you do?
When you might as well be talking to a wall for all the good it does, what do you do?
I'm still looking for an answer.
 An explanation for my recent absence:
Firstly, the pressure of professional
commitments; I had to spend all of one evening at a function inaugurating the
local chapter of the association. This is ironic in view of the fact that the
chapter has been in existence since last August, but they could not find anyone
who was big enough a shot to come and inaugurate it. Some bigshot they got at
the end of it all; the secretary of the national association failed to turn up,
as advertised, so they settled for the president of the chapter in the next
state.
Secondly, problems with my computer; I had
to upload a new OS. My old Microsoft XP was, it turns out, a pirated version.
By the end it was running so slow it was taking me a quarter of an hour just to
turn the computer on.
Thirdly, problems with the net. It has been
working more in the breach than in the observance, as they used to say.
Then, I have just begun using Mozilla
Firefox instead of the Internet Explorer I have hitherto used. After hearing Firefox
praised to the skies I’m a bit leery; I always am of anything that’s touted as
too good to be true. Anyone out there using Firefox, and what feedback can you
provide?
I’ve been hearing how we bloggers are narcissistic, pompous types who basically have too little to do. Well, obviously our views of ourselves would be rather at a variation from that one. But sometimes I have a frisson of a doubt – what if they are partially right? In the case of those of us, like me for example, who have a strong political agenda to their blogging – we are of course egoists. Else we would not have inflicted our opinions on the world as worthy of consideration. But is it also not true that every single development of the world, its society, science, arts, everything is due to egoists? Will anyone but an out and out egoist even post his or her opinion on anything online? At the least blogging gives us an outlet for our writings to reach the widest possible audience. Otherwise we would have been reduced to e-mail forwards that would peter out after two cycles.
All the same, are we putting people off by being too "pompous" and preaching? Even if it is only to the converted?
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